Zoroastrian Funeral in the UK: Adapting Parsi Rites in Britain
The UK Zoroastrian Community
The United Kingdom is home to one of the largest Zoroastrian diaspora populations outside India and Iran, estimated at 5,000–6,000 people. The community is concentrated in London (particularly in areas like Harrow, Wembley, and Stanmore) with smaller populations in Manchester, Birmingham, and other cities.
The Zoroastrian Trust Funds of Europe (ZTFE), founded in 1861 and headquartered in London, is the oldest Zoroastrian organization outside South Asia. It serves as the primary coordinating body for community affairs, including funerary arrangements.
Finding a Mobed in the UK
The UK has a small but active network of ordained mobeds (priests). The ZTFE maintains a directory, and most mobeds serve areas covering significant geographic ranges. When a death occurs:
- Contact the ZTFE immediately (or the local Zoroastrian association if outside London)
- Request a mobed for the Geh Sarna — confirm their availability during daylight hours, which is a theological requirement
- If no mobed is available locally, ask the ZTFE or local association about clergy availability from another city and any community-specific alternatives
The scarcity of clergy is the single biggest logistical challenge for UK families. Unlike Mumbai, where multiple priests are available through the Doongerwadi system at short notice, British families may need to arrange clergy from another city. This creates tension with the theological preference for rapid disposition.
Working With UK Funeral Directors
Most British funeral directors have no experience with Zoroastrian requirements. The family (or ideally the mobed) will need to communicate several critical points:
No embalming. Traditional Zoroastrian practice prohibits the introduction of chemical preservatives into the body. Ask the funeral director what UK law and provider policy require, and make the family's religious preference explicit in writing.
Refrigeration. While theologically contentious (traditionalists believe freezing traps the soul near the body), refrigeration may be legally mandated or practically unavoidable in the UK while awaiting family arrival and mobed availability. The family should coordinate with the funeral director and mobed about handling before the Sachkar is performed.
Body orientation. The body must never be positioned with the head pointing North. When the body is placed in the funeral home chapel or preparation room, confirm the cardinal orientation and adjust as needed.
Minimal handling. The funeral director should be asked to limit their contact with the body as much as possible. The Sachkar (body consecration) involves specific bathing, dressing, and binding rituals that the family or mobed will perform — the mortuary's standard preparation procedures should be withheld.
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Disposition Options in the UK
No Tower of Silence exists in the UK. British Zoroastrian families choose between:
Burial. Burial arrangements depend on the cemetery and local community. Ask the ZTFE or local association whether a concrete-lined grave or another arrangement is available. Standard British cemetery rules apply — the local authority or cemetery operator sets the terms.
Cremation. Some UK Zoroastrian families choose cremation, particularly reformist families. UK crematoria may be available, subject to local arrangements and facility policies. The Geh Sarna and other prayers may be performed at the crematorium chapel before the committal if the facility and officiating mobeds permit it, though the setting is far removed from a traditional bungli.
Repatriation to India. Some families choose to repatriate the body to Mumbai for dokhmenashini at the Doongerwadi. This is logistically complex and requires coordination with funeral directors, consular authorities, and airlines; embalming may also conflict with traditional practice. Very few UK families pursue this option.
The Sachkar and Sagdid in a UK Setting
The Sachkar may be possible in the funeral home's preparation room if the funeral director and mobed agree on access, handling, and any required family participation, subject to local legal and health requirements.
The Sagdid (dog's gaze) is almost universally omitted in the UK. Many funeral homes cannot accommodate a dog in their facilities, and the repeated timing requirements (at each gah transition) make it impractical even if a sympathetic venue could be found.
Continuing Ceremonies
After the funeral, the Uthamna (Day 3), Chaharum (Day 4), and subsequent memorial ceremonies can be held at a private home or another community venue arranged through the ZTFE or local association. These ceremonies require a mobed and the standard materials — sandalwood, frankincense, oil lamps, and consecrated vessels.
The Zoroastrian (Parsi) Funeral Guide includes practical checklists for diaspora funerals, a funeral director briefing sheet designed for non-Zoroastrian morticians, and the complete memorial calendar with preparation lists for each ceremony.
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Download the Zoroastrian (Parsi) Funeral Guide — Quick Reference — a printable guide with checklists, scripts, and action plans you can start using today.